Aristotles views (the metaphysical, epistemological, and moral) all stemmed from this central point that all forms of knowledge, and thus all interaction with the world is based upon immutable universal laws that behave predictably because of their very universality. This view extended itself to an absolutists view of God as one of those immutable truths. It is the purpose of this paper, then, to explore the foundation of Aristotles view of religion, knowledge, and truth and to offer a twenty-first-century criticism of those views.
